Tag Archives: internet

Digital History of the Brethren in Christ; writing in an age of distraction

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I’ve been spending the last couple of days at the undergraduate conference on the digital humanities at Swarthmore College, getting a feel for what might be possible at the undergraduate level. Yesterday’s keynote by Alexandra Juhaz, whose book Learning from YouTube created a splash a couple of years ago, emphasized that in our writing now we have to write in an environment in which we know people will be distracted, and it may not be a feasible goal to overcome their distraction. Her own work is trying to account for what that might mean for multimedia writing, for either scholars or undergraduates. What does it mean to write for the distracted and know that they will remain distracted. I don’t quite have my brain around that rhetorical situation yet.

I’ve especially been excited to see the real world possibilities for digital humanities project and imagining the kinds of things our undergraduates might do. My colleague John Fea over at The way of Improvement Leads Home directed my attention to a great new digital history site by one of our graduates from Messiah College, Devin Manzullo-Thomas on the history of Brethren in Christ and evangelicals. Devin’s now a graduate student in digital history at Temple. I’d love to see our undergraduates working with our faculty on a project like this

Uncreative Writing: Kenneth Goldsmith and Liz Laribee on Originality in the Digital Age

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Professors have endless angst over the new possibilities for plagiarism and other forms of intellectual property theft in the digital age.  But according to Kenneth Goldsmith in the Chronicle Review, such anxiety misses the point that we long entered a new age of uncreative creativity, a fact to be celebrated rather than lamented since it points to our having gotten beyond simplisitic and romantic or modernist notions of the creative individual.  Of course, Goldsmith is promoting his new book, which I guess he would to take to be some kind of act of creation and for which I’m guessing he will gain his portion of individual profits—though if he wants to share the profits with all those from whom his ideas derive in an uncreative fashion, I’m sure they will oblige.

My snarky comment aside, I think there’s something to Goldsmith’s ideas, encapsulated in his title “It’s Not Plagiarism. In the Digital Age, It’s ‘Repurposing.’”  As Goldsmith puts it.

The prominent literary critic Marjorie Perloff has recently begun using the term “unoriginal genius” to describe this tendency emerging in literature. Her idea is that, because of changes brought on by technology and the Internet, our notion of the genius—a romantic, isolated figure—is outdated. An updated notion of genius would have to center around one’s mastery of information and its dissemination. Perloff has coined another term, “moving information,” to signify both the act of pushing language around as well as the act of being emotionally moved by that process. She posits that today’s writer resembles more a programmer than a tortured genius, brilliantly conceptualizing, constructing, executing, and maintaining a writing machine.

Perloff’s notion of unoriginal genius should not be seen merely as a theoretical conceit but rather as a realized writing practice, one that dates back to the early part of the 20th century, embodying an ethos in which the construction or conception of a text is as important as what the text says or does. Think, for example, of the collated, note-taking practice of Walter Benjamin’s Arcades Project or the mathematically driven constraint-based works by Oulipo, a group of writers and mathematicians.

Today technology has exacerbated these mechanistic tendencies in writing (there are, for instance, several Web-based versions of Raymond Queneau’s 1961 laboriously hand-constructed Hundred Thousand Billion Poems), inciting younger writers to take their cues from the workings of technology and the Web as ways of constructing literature. As a result, writers are exploring ways of writing that have been thought, traditionally, to be outside the scope of literary practice: word processing, databasing, recycling, appropriation, intentional plagiarism, identity ciphering, and intensive programming, to name just a few.

I really do think there is something to this notion that there is a mark of “creativity”—sanitized or put under erasure (to use that hoary old theoretical term) by the quotation marks—in the ways in which we appropriate and redeploy sources from other areas on the internet.  We create personae through citation, quotation, sharing, and commentary rather than through creative acts that spring fully formed from our minds and imagination.  What we choose to cite and how we choose to comment on it, who we share it with, what other citations we assemble together with it in a kind of linguistic collage.  On one level this is old stuff, as Goldsmith points out, stretching back to a particular strand of modernism and even beyond.  Indeed, to go with a different reference to Benjamin, the figure of the storyteller is one who is best understood under the sign of repetition and appropriation, retelling stories that take on new meanings through their performance within particular contexts, rather than creating novel stories that exist on the page in the effort to create their own context.

Good behavior is the proper posture of the weak. (or, Jamaica Kincaid)

I’m reminded in this of some of the work of my friend and former student Liz Laribee, whose art I find visually provocative and surprisingly moving on an emotional scale, made up out of assemblage of leftovers.  About her work, Liz says the following:

My work almost always involves the repurposing of something else, and it’s in this process that I am trying to find meaning. Here, I used discarded bits and overlooked scraps of this bookstore to continue telling stories. The authors I’ve chosen are layered in my life in ways I can’t even quite tell you about. The dime novel poems force a new meaning to make room for a cheekier, sleuthier past

I’m not exactly sure what Liz means by a cheekier, sleuthier past, but what I take from it is that detritus, the schlocky stuff our commercial culture seems to vomit out and then shovel in to a corner is not something to be lamented so much as it is to be viewed as an opportunity, an occasion for a new kind of creativity that takes the vacuous surfaces of that commercial culture and creates a surprising visual and emotional depth.

Goldsmith thinks we are still too absolutely captive to old forms of doing things and thinks writing and literature has descended into irrelevance as a result.  He advocated for the development of a writing machine that moves us beyond the cult of personality and intended effect and into a realm of fortuitous and occasional affect.  Students need to be forced, he thinks, not to be original in the old sense, but to be repetitive and find whatever newness there is through this act of what Liz calls “repurposing.”

All this, of course, is technology-driven. When the students arrive in class, they are told that they must have their laptops open and connected. And so we have a glimpse into the future. And after seeing what the spectacular results of this are, how completely engaged and democratic the classroom is, I am more convinced that I can never go back to a traditional classroom pedagogy. I learn more from the students than they can ever learn from me. The role of the professor now is part party host, part traffic cop, full-time enabler.

The secret: the suppression of self-expression is impossible. Even when we do something as seemingly “uncreative” as retyping a few pages, we express ourselves in a variety of ways. The act of choosing and reframing tells us as much about ourselves as our story about our mother’s cancer operation. It’s just that we’ve never been taught to value such choices.

After a semester of my forcibly suppressing a student’s “creativity” by making her plagiarize and transcribe, she will tell me how disappointed she was because, in fact, what we had accomplished was not uncreative at all; by not being “creative,” she had produced the most creative body of work in her life. By taking an opposite approach to creativity—the most trite, overused, and ill-defined concept in a writer’s training—she had emerged renewed and rejuvenated, on fire and in love again with writing.

Having worked in advertising for many years as a “creative director,” I can tell you that, despite what cultural pundits might say, creativity—as it’s been defined by our culture, with its endless parade of formulaic novels, memoirs, and films—is the thing to flee from, not only as a member of the “creative class” but also as a member of the “artistic class.” At a time when technology is changing the rules of the game in every aspect of our lives, it’s time for us to question and tear down such clichés and reconstruct them into something new, something contemporary, something—finally—relevant.

I think there is something to this, although I doubt traditional novels and stories will disappear or should, any more than the writing of novels did away with storytelling in the old sense in any absolute way.  But I do think we need to think through, and not only in creative writing classes, what we might mean in encouraging our students to come up with their own original ideas, their personal arguments.

How might this notion change what we are doing, recognizing that we are in a period in which creative work, either artistic or academic, is primarily an act of redeploying, distributing, and remaking, rather than being original in the old sense of that word?

Book Glutton: Two Thumbs Sideways

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Ok, I’m finally getting back to talk about Book Glutton, and I’m probably not being fair to them since I actually finished Treasure Island more than three weeks ago. I’ve probably been delaying because it’s always easier to review or talk about something that you love or hate. Easier to get exercised and visceral when you want to damn things to perdition, or when you think we’ve arrived at A-MOMENT-OF-WORLD-HISTORICAL-REVOLUTION. Perhaps unfortunately for Book Glutton, it strikes me as neither world-historical or revolutionary. It is–in that damnably tepid turn of phrase–“OK.” Or as I sometimes say on my student’s papers: “Not Too Bad.” No wonder they hate me.

First what is Book Glutton? On the one hand it is just another of many online sites where one can get full-text versions of literary classics and not-so-classics, though they also promise to be a publishing venture for contemporary writers. The books are loaded into a reader in your computer browser. The reader is the approximate size of a typical paperback, and through several nifty features the reader gives human readers a lot of options that aren’t available either through other e-book services and readers or via traditional board and paper books. For one thing, I can join an online club reading the book I choose, and we can leave each other notes filled with our readerly wisdom. We can also communicate in real time via a chat window attached right to the reader window itself. Thus I can talk and read at the same time, something my children and my students seem to find unexceptional but which I still find somewhat like patting my head and rubbing my stomach at the same time.

I’ve been on record as having my doubts about e-books, so let me go on record first with what I liked or found interesting about the whole experience. The first thing to say is that reading the book itself was, well, surprising like reading anything else, at least insofar as the story itself was concerned. I liked the yellowish-white cast of reader’s pages since it looked a little bit like a slowly aging paperback, and it reduced eyestrain to boot. I also liked the page-like feel of the presentation itself. One problem with many online texts is something we might otherwise think would make them convenient, the scrolling itself. I’m not alone in finding the long lines and the unending page of text in a lot of online e-texts completely maddening. There is something comforting and rhythmic about completing 30-40 medium size lines of text and turning a page, the sense of completion somehow necessary to the process of going on. A little bit like  breathing in a swimming stroke.

Book Glutton accomplishes this in much the same way as dedicated ebook readers, recreating the approximate page size of a normal books such that I can attend to the text, complete it and move on. And for the most part, the story was still the story that I could read and absorb and be absorbed by just as I might any other novel. As I suggested in my last post on Treasure Island, I found the book great fun. As an academic, I found it thought provoking in ways no one else would probably care to find thought provoking. In other words, its being an e-book by itself didn’t do too much to alter my reading experience as such.

I think I would go so far as to say that there are a couple of features of Book Glutton’s presentation that I even liked better than traditional books. The scroll bar at the bottom of the page told me how much further I had to go in a particular chapter. Thus the reader has both the best features of a traditional book–page length chunks of prose–while also overcoming one of the few annoying features of traditional books. When I get bored with a book I’m reading, I’m given to flipping through pages to see just how many pages I have to the end of the chapter. It can be vaguely exasperating to flip and not find what I’m looking for, whereas Book Glutton let’s me know exactly how far I have to go, and I can determine whether it’s worth my time to just plow on through or give up for the day until I can get more interested.

I also have to say I liked the fact that at the click of a button I could enlarge the text so that my aging eyes could read just a little more easily.  The text automatically reorients while still retaining page length chunks of prose, just less prose per page.

Some features of Book Glutton hold a lot of promise, but didn’t work too well for me. I created a book club, but no one came. I invited the entire faculty of my college to join me. I think three people said they would, but I don’t think anyone actually read it. I had three anonymous online folks say they wanted to be part of the group, and I signed them up, but they were never on when I was reading, and I couldn’t find that they left me any nifty notes with pearls of wisdom.

Clearly Book Glutton requires a more hands on and somewhat fascist book group leader than I am. Someone who demand more participation. Maybe someone who would get everyone on board to be reading at the same time. Theoretically I can see an interesting place for this kind of thing. Studies show that people who read with groups or who at least are around other people who read are more likely to keep reading through their adult lives. This, in general, is a great service the web provides, connecting readers from around the world. Book Glutton is another take on this general principle, enabling real time participation in common reading. I could see this kind of thing as being really useful for secondary and even college classrooms, and especially for the task of getting kids interested in reading. In this age driven by buzz, it’s not the thing itself that is inherently cool, it’s the fact that everyone around you is in to it. So Book Glutton or similar services could be a route toward making books “the bomb” so to speak. But it just didn’t work out for me.

There were some negatives. I found lugging my computer around, booting it up, connecting to Book Glutton all just a little bit tiresome and inefficient. Why can’t I just open my books and start reading, I wondered. I also had the problem of connecting. I brought my laptop several places and tried to get connections while I was waiting around for something else to happen–a common time to spend reading. Problem is that Wifi isn’t everywhere, no matter what the TV commercials tell me.

The heating pad effect of my laptop lying on my capacious belly was also a bit unnerving. I’m not used to getting belly sweat from a novel.

As I suggested above, most of the reading experiences themselves were not terribly different from a regular novel, but I did find the lure of the internet a bit astonishing even for an incipient codger such as myself. In the normal course of reading a section of a book that started to bore me, I’d skim through until my interest picked up again. With BookGlutton, however, the ready availability of email or other texts was all but irresistable. Rather than skimming through the book, a way of sticking with it, I would abandon the book and go read my email for a half hour. At the end of which I couldn’t quite pick up the thread of the reading again.

Similarly, the chat mechanism is promising, but I also found it insidiously distracting.  I actually had a conversation online with one of the poohbah’s an BookGlutton.  A really nice and helpful guy who was very receptive to some of my suggestions.  Sorry, I can’t remember his name.  It was the only chat time I got during the whole experience, and I found after thirty seconds or so that i was more interested in chatting than in reading.  This is, of course, a common feature of book groups.  They don’t actually talk about books, if they even read them.  However, it is a peculiar thing to have this happening while you’re reading.  It’s almost as if you’re in a library but people you don’t know come up and start talking to you about the book you’re reading.  Many of the people who do this in library, of course, are either homeless or otherwise imbalanced, so what does this say about denizens of Book Glutton.  No, just kidding.  However, I did actually end up disciplining myself to not open the chat feature while I read a chapter, only opening it at the end of chapters.  The temptation to keep seeing if anyone else was around was compelling, a feature of the internet that interferes with the kind of absorption typically associated with literary reading.

This distraction is an important consequence of reading online I think, something that digital utopians champion as a “new literacy.”

Maybe.

I tend to think that describing the frantic skimming that goes with reading on the web as “new literacy” is a little bit like me saying my belly fat is a form of stored energy. It is, but does that really tell me anything or make me feel any better. No, but it does give me a convenient reason for not working out. Call it conservation.

In a similar fashion I think all the discussion of new literacy is a somewhat fancy name for the inability to attend.

Still, overall this is not too many negatives associated with BookGlutton. So why only two thumbs sideways?

I guess I feel like e-books need to demonstrate a clear superiority to board and paper books, a reason that this technology is clearly superior to the technology I already have in hand. At this stage they don’t present themselves to me as such. While there’s some nifty things associated with Book Glutton, I’m not sure most committed readers are really interested in being nifty persons. Book Glutton is kind of neat, but not neat enough to make me spend my time on Book Glutton instead of in a book store.

It’s a little like a decent three star summer movie. Kind of glad I went to see it, and might go see another one, but I don’t feel like my life will miss much if I had missed it.

Or even more, it’s almost as if we’ve got a good television show that a movie theater decides to show on a big screen. It might be kind of neat to watch “Lost” on the big screen, but at some point will you really start watching all your television shows down at the theater. I kind of doubt it.

Blogging, so yesterday

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Well, I’ve been away from this for awhile. I was at the Northeast MLA conference in Buffalo for one thing. For another, we’ve been having a furious though civil online discussion about race and racism amongst the faculty at my college. Finally, April is the cruelest month, at least at my school. Even as I feel “caught up” as of today, I just got 25 papers to grade by next Tuesday. Anyhoo, it means that there hasn’t been much time for thinking, much less blogging over the past several weeks, as the relative dearth of new material suggests.

Hope to have some new stuff to blog about Jeff Gomez’s book Print is Dead, and my experiences reading Treasure Island on Book Glutton. Also a couple of interesting things I picked up on reading from the conference. For the moment, I’ll just say that I discovered over at the Chronicle of Higher Education that in the week I’ve been away from my blog, blogging has become passe.

Hurley Goodall tells me that

“Blogs May Be Rendered Obsolete by New Technology!!!!!”

Figures. I thought blogging made me the It prof.

Should have known that by the time I discovered it blogging would be yesterday’s leftovers.

I don’t quite follow all the terminology, but apparently the problem is that new RSS technology hijacks the discussion on the blog away from the originator of the material–I guess that’s me, folks–and situates it in a different point in hyperspace.

Goodall wonders: “If discussion moves away from blogs themselves, one wonders if bloggers would still have incentive to publish.”

Well, in the first place, I think I would be flattered to discover that my blog meant enough that someone wanted to bother hijacking it and talking about it anywhere. I feel incredibly lucky to be getting about 40 to 50 hits a day, which makes me laughable to some of these blogomaniacs out there. To be honest, I got started on this thing thinking that I might get four or five people a week bothering to stumble across it. So I’m not completely sure that getting four or five or zero hits a day would matter that much to me.

EVEN THOUGH I ABSOLUTELY LOVE EVERY ONE OF YOU AND COULDN’T LIVE WITHOUT YOU ANYMORE!!!

Seriously though. This has mostly been more a way of meditating in public about things related primarily to reading, and other related stuff that interests me….like, for instance, myself and how interesting it must be to everyone to sit and read my narcissistic ramblings about how internally gratifying I have found blogging to be.

Whatever else, it proves again my absolute devotion to lost causes. Among other things literature, high modernism, Christianity, Italian opera, and the now completely anachronistic idea that some things are better than other things. I even got focused on my primary academic interest, Ethnic Literatures of the United States, at just the point that all the powers that be–that is, people who make a lot more money than I do, get published much more easily, and who happen to teach at ivy league schools–decided that categories like ethnicity and race don’t make sense any more.

I’ve even gotten interested in reading at just the point in history that no one really reads anymore.

As I think of it, my whole blog is passe.

Let’s just add blogging to my now long list of lost causes.  It’s in good company.

Death by Blogging

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Tiffany over at Yawn at the Apocalypse sent me the following link to a story on the NYT re. the deadly effects of blogging. An excerpt….

Two weeks ago in North Lauderdale, Fla., funeral services were held for Russell Shaw, a prolific blogger on technology subjects who died at 60 of a heart attack. In December, another tech blogger, Marc Orchant, died at 50 of a massive coronary. A third, Om Malik, 41, survived a heart attack in December.

Other bloggers complain of weight loss or gain, sleep disorders, exhaustion and other maladies born of the nonstop strain of producing for a news and information cycle that is as always-on as the Internet.

To be sure, there is no official diagnosis of death by blogging, and the premature demise of two people obviously does not qualify as an epidemic. There is also no certainty that the stress of the work contributed to their deaths. But friends and family of the deceased, and fellow information workers, say those deaths have them thinking about the dangers of their work style.

Well, now I know what to blame my bulging wasteline on. You, Dear Reader. You. I am so dedicated to my blogging that I am giving up my health for the cause of….well…of something. Of course, before you came along I blamed it on my job, and before that my kids. And before that my mother. If I ever stop blogging I guess I can blame it on the high fructose corn syrup syndicate.

More seriously, I do think that there’s a peculiar way in which writing is degenerating in to the Grub Street model wherein poorly paid hacks scrabble around trying to make a living by the written word. Or should I say the processed word. Whatever. The more things change the more they stay the same. And other cliches.

The personal economy of Kindles: Or, “Say what????”

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I admit I’ve been a little hesitant to buy a Kindle, not out of lack of interest or complete antipathy to e-books. Indeed, I’m kind of intrigued if not totally convinced. But the biggest thing stopping me has been the cost. When I realized this I just thought I should do a little mental calculating.

Professors aren’t as well off as people tend to think, but on the whole full-time professors–a diminishing breed–are still solidly middle class. My salary as a full professor with about 8 years of post collegiate education and 16 years of full time teaching experience is in the low 70s. And, to be honest, most professors, especially at small schools or third rank state schools make a lot less than I do. In general I make less than a high school teacher with similar experience and education; who, am I kidding, I make less than my plumber.

Yes, I’m griping, but I’m also realistic that this isn’t a bad life. I remember being thrilled a couple of years ago when I started realizing that I could afford to purchase hard cover books–it mattered not a whit to me that books were on their way out. Indeed, one of the reasons professors can be paid so little relative to their expertise and experience is that they are pleased with so little. Give me a book and four or five weeks clear of having to prepare for classes or other administrative work in the summer, and everything seems like gravy.

Still, I’ve hesitated on the Kindle. 400 bucks is at least an hour or two of my daughter’s prospective college education. Who knows, with interest I may be able to add an hour or two. And it makes me wonder just a bit about the business plan associated with dedicated e-book readers. I would be, I think, a prime candidate for an e-book reader. But on the other hand, I’m an absolutely atypical American when it comes to books purchasing. Most Americans say they buy five books a year and read four. My guess is the other sits on the shelf in order too look kind of impressive even though it’s never read. Reading as many as 12 books a year is considered being a dedicated reader by a lot of folks, and was the benchmark employed by the NEA in some of their recent pronouncements.

So let’s start with the typical American reading, or claiming to read, four books a year. For fun, I went to the Amazon web site. It’s not nearly as much fun a bricks and mortar store, but book lust may still be fed even online. I compared Kindle books prices to standard paperbacks, using the sale price for new books. I leave aside the fact that I could get the books much more cheaply via the Amazon sellers system. Let’s just be fair and try as much as possible to compare apples to apples, a new paperback versus a new e-book.

Roughly speaking I found that the e-books saved about three to four dollars on the e-book. I realize I could add to this if I considered shipping costs, but it’s not inconceivable that a person would buy four books at one time and have no shipping costs at all. Still four bucks. Not bad, you say. True. Who wouldn’t want to save four bucks when they can. This means that the average American book reader would save 16 bucks on the four books they read during the year–this is the best case scenario of assuming that all four of those books were actually purchased new instead of being borrowed from a friend–something hard to do with e-books–or borrowed from the library. Or shoplifted.

This means that it would take the typical American reader approximately…wait…I have to get my calculator. Yes, I wasn’t wrong. It would take the typical American reader about 25–that’s TWENTYFIVE!!!–years to pay off their 400 dollar investment in a Kindle.

But let’s be fair, there’s also a marginal cost of gas to drive the mile to Barnes and Noble, so let’s say it will take 24–that’s TWENTYFOUR!!!–years to pay off their 400 dollar investment in a Kindle.

Let’s assume that there are enough readers like me out there to sustain a Kindle investment. I probably buy about 25 books a year–whether I actually read them is another story. Many of them are hardbacks I get via Amazon resellers for a fraction of the original price, but let’s still go with the new paperback price, even though its more than I often pay for hardbacks in good condition. I won’t count the multitude of other books and journals I read or look at from the library, since, after all, I get them for free and I wouldn’t pay 400 dollars for something I now get gratis.

Assuming I buy 25 books a year and I can save 4 bucks a book–questionable, but let’s say it’s possible–I can payoff my Kindle in 4 years.

Now, I still have books on my shelf that I bought 30 years ago, and my parents still have books on their shelves that my grandfather bought and read 100 years ago. So far in my 20 year marriage we have gone through four computers and are on our fifth. That’s a new computer every four to five years. Can someone at Amazon promise me that I will get a brand new Kindle for free when mine wears out, or when I drop it in the lake, or when they upgrade so far that it can no longer read the e-book files which are created six years from now? Somehow I truly doubt it. This means that I’m likely looking at shelling out four or five hundred dollars every five years just to maintain my collection. That means the cost of my e-book purchase keeps increasing throughout the lifetime of the file, simply because I have to keep investing new money in order to maintain my e-books. (To be fair, this increasing cost will continue, but diminish if I maintain more and more books. But it will increase)

I freely admit that paperbacks have some similar marginal maintenance costs. A new book shelf every once in a while will cost me a 100 bucks–or 15 if I’m willing to have cinderblocks and boards–but on the whole, this cost is made up by the fact that I sell old books or donate them to charity, something I can’t do with Kindle books at all.

In other words, I actually think Steve Jobs is probably on to something when he says people don’t read anymore and so there’s no future in e-books. This isn’t quite literally correct, but it seems to me that the long term business model depends upon an extremely small demographic. People like me who read a lot of books, but also people like me who would be willing to shell out what is ultimately more money per book than the cost of a paperback.

And why exactly should I do this again??

Death of the (Paid) Author?

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The London Times reports a great deal of panic on the part of British writers as they contemplate the gradual demise of the longstanding business model associated with print books. E-books legitimate and illegitimate are apparently the main culprit, or at least the main cause of fear. Writers note that digital piracy is rampant, not unlike the problems that the artists associated with the music industry have been complaining about for several years.

Google is doing something that appears more legitimate since it’s pursued by a big company, but if the universal library is successful without any form of compensation for writers, it’s hard to see what incentive will continue to exist for compensating writers at all.

Of course, it’s hard to remember now, but the “professional” writer who makes his or her living by the word is a relatively new invention. Samuel Johnson was, perhaps, the first, and was a rarity then. Writers used to be people who did their work as moonlighting, or because they had the money and the time, or else as officials of the court. In a more ancient vein, poets were troubadours, making their money through performance rather than through commodities.

I wonder whether we are entering a period when the very idea of a professional writer is coming to an end. And I’m not sure whether to be sanguine about that or not. I’m not a member of the cult of the amateur, even though I value anyone writing whatever may be on their minds and imagination. Still, there’s something to be said about the tradition of craftsmanship, the guild of writers that, at its best, professionalization managed to maintain on some level. Of course, there’s always been a lot of crap out there, but I’m not certain that craftsmanship will maintain the same aura in digital forms.

Maybe. Maybe.

Books as sign

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In “Snoopers on Subway, Beware Digital Books,” Susan Dominus of the New York Times points to the ways in which books act as social signifiers and the ways in which Kindles and other e-book readers challenge that particular moder of signification.

Trying to get a read on people who are reading is one of those aimless but satisfying subway pleasures that may eventually go by the wayside, like scanning the liner notes on the way home from Tower Records. The Kindle, an Amazon electronic book reader, may make getting your hands on a book faster, but in the process, it could “make it a lot harder to indulge in the crucial cultural task of judging books — and the people who read them — by their covers,” wrote the columnist Meghan Daum in The Los Angeles Times last fall.

The Kindle may rob New Yorkers of a subway pastime that’s more specific to this city: judging people’s covers by their books. That young guy slouched in his seat, with the hoodie pulled tight over his head — his posture suggests sheer indifference. The book in his hand, “Egyptian Cosmology,” suggests something otherwise (to guess what, exactly, would require a passing familiarity with Egyptian cosmology).

This goes along with my general sense of reading as a signifying act in an of itself, and that books function socially to communicate much more than information. Most of the stuff championing e-books emphasizes their superiority at delivering information. That MAY be true. I’m reading Treasure Island on BookGlutton–admittedly not a dedicated e-book reader but an e-book nonetheless–and I’m not totally convinced. More on that in the future. When I actually manage to finish Treasure Island, that is.

Still, I think the emphasis on books as an information delivery system misses the point that these systems themselves function as cultural artifacts and so themselves enable certain forms of communication just by being, regardless of the information that they contain.

Dominus goes on to say:

Of course, the Kindle won’t stop people from reading in public, but it might make that potentially public act seem oddly private. And we risk stripping reading of the extra work it does, enlightening us about the curiosities of the people with whom we so often seem to share space and nothing else.

I think this is right in a peculiar way. I’ve mentioned on this space before my sense that I am the only person in the coffeeshop who reads books anymore. This lends itself to a particular sense of isolation that has nothing to do with the peculiarity of my activity. Buddhists meditating together are “isolated” in one sense, but the shared silence–or chanting–is a form of cultural communication nonetheless. I feel more distinctly isolated from a person on a laptop than I do from a person reading a book. This may be irrational, but is a fact nonetheless.

Computer use does not serve the purpose of bonding me to the people in my immediate vicinity in the way that reading a book in the library or the bookstore does, or at least seems to do. In a peculiar way, the computer connection homogenizes my cultural spaces. They are all equally points of connection elsewhere, as if the laptop turns everyplace in American into a strip mall–the strip mall that homogeneous space wherein every American can feel they are familiar but alienated.

Speeding and Reading

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As luck would have it I stumbled over two good essays in the same day that seemed to speak to my general concerns (paranoia) at the state of the world. Mark Edmundson over at The Chronicle Review has an excellent piece on the speed with which American college students live their lives these days, a speed perhaps most emphatically symbolized by the Internet. Edmundson is a professor at the University of Virginia, and the author of the book Why Read, a book, among thousands of others, I haven’t had time to read yet.

Says Edmundson, beginning with a chance encounter with a student at the beginning of the school year:

We asked each other the usual question: What did you do over the summer? What he did, as I recall, was a brief internship at a well-regarded Internet publication, a six-country swing though Europe, then back to enjoy his family and home, reconnect with high-school friends, and work on recording a rock CD. What had I done? I had written five drafts of a chapter for a book on the last two years of Sigmund Freud’s life. I had traveled to Crozet, a few miles away, to get pizza. I’d sojourned overnight in Virginia Beach, the day after I woke up distressed because I couldn’t figure out how to begin my chapter. I’d driven to the beach, figured it out (I thought), and then I’d come home. My young friend looked at me with a mixture of awe and compassion. I felt a little like one of those aged men of the earth who populate Wordsworth’s poetry. One of them, the Old Cumberland Beggar, goes so slowly that you never actually see him move, but if you return to the spot where you first encountered him two hours past, lo, he has gone a little way down the road. The footprints are there to prove it.

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One day I tried an experiment in a class I was teaching on English and American Romanticism. We had been studying Thoreau and talking about his reflections (sour) on the uses of technology for communication. (“We are in great haste,” he famously said, “to construct a magnetic telegraph from Maine to Texas; but Maine and Texas, it may be, have nothing important to communicate.”) I asked the group, “How many places were you simultaneously yesterday — at the most?” Suppose you were chatting on your cellphone, partially watching a movie in one corner of the computer screen, instant messaging with three people (a modest number), and glancing occasionally at the text for some other course than ours — grazing, maybe, in Samuelson’s Economics rather than diving deep into Thoreau’s “Economy” — and then, also, tossing the occasional word to your roommate? Well, that would be seven, seven places at once. Some students — with a little high-spirited hyperbole thrown in, no doubt — got into double digits. Of course it wouldn’t take the Dalai Lama or Thoreau to assure them that anyone who is in seven places at once is not anywhere in particular — not present, not here now. Be everywhere now — that’s what the current technology invites, and that’s what my students aspire to do.

Edmundson’s essay is pretty wide-ranging, going on to link up with insightful discussion of the relevance of Byron, the natural of contemporary sex, and the laptop as an engine for infinitely expanding desire. Most interesting to me is that Edmundson rightly notes that higher education tends to respond to this situation by saying something like “There go my people, I must lead them” then rushing as fast as possible to make our classrooms and our curricula ever more multi-dimensional, multi-media, multi-tasking, multi-cultural, and multitudinous.

In part, the frantic and unrelenting—and perhaps unavoidable—drive for students as consumers leads us to “meet them where they are” rather than challenging and questioning the form of the culture we all necessarily inhabit.

Often times this argument is put in apolitical—and frankly just stupid—terms by casting it as old culture against new culture, or the culture of elders against the culture of youth. Edmundson points out that this generation of college students has had the internet since they were eight years old. My son has never known a time when we didn’t have an internet connection—even though we only managed to get off dialup a few months ago. How, one must ask, is an eight year old determining the contours of his or her culture. This is a culture that has been thrust upon them by mature adults who made the culture in which they must inevitably participate.

But to recognize that inevitability is not the same thing as having to endorse it or at least fail to recognize its limitations. The formidable speed and the wealth of information available at my internet connection is offered by denizens of the net as its greatest and most empowering aspect. It is also, perhaps, its most its most dehumanizing aspect.

Side note: who decided that more power—implied by the notion of empowerment—is always a good thing, always a humanizing thing. Ask Eliot Spitzer—awfully empowered. Not completely sure the quest for more empowerment results in better persons or better cultures.

Though, as I think about it, this isn’t really a sidenote. One traditional hack on traditional modes of reading (and traditional classrooms) are that they are disempowering. Too slow. The author/teacher is too much in control. Against this notion Edmundson suggests that the first task of teaching in such a world is not to speed up our classes, but to slow them down

For a student to be educated, she has to face brilliant antagonists. She has to encounter thinkers who see the world in different terms than she does. Does she come to college as a fundamentalist guardian of crude faith? Then two necessary books for her are Freud’s Future of an Illusion and Nietzsche’s The Anti-Christ. Once she’s weathered the surface insults, she may find herself in an intellectual version of paradise, where she can defend her beliefs or change them, and where what’s on hand is not a chance conversation, as Socrates liked to say, but a dialogue about how to live. Is the student a scion of high-minded liberals who think that religion is the OxyContin — the redneck heroin — of Redneck Nation? Then on might come William James and The Varieties of Religious Experience or Schopenhauer’s essays on faith. It’s this kind of dialogue, deliberate, gradual, thoughtful, that immersion in the manic culture of the Internet and Adderall conditions students not to have. The first step for the professor now is to slow his classroom down. The common phrase for what he wants to do is telling: We “stop and think.” Stop. Our students rarely get a chance to stop. They’re always in motion, always spitting out what comes first to mind, never challenging, checking, revising.

Not long ago a young man came to my office, plopped down, and looked at me with tired urgency. “Give me 10 minutes on Freud,” he said. “Convince me that he really has something important to tell me.” Despite appearances, this was a good moment. It was a chance to try to persuade him to slow it down. Get one of Freud’s books — Civilization and Its Discontents is usually the best place to start — read it once and again, then let’s talk.

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As to our students, all honor to them: They may have much to teach the five-drafter. By their hunger for more life they convey hope that the world is still in some measure a splendid place, worth seeing and appreciating. Into spontaneity they can liberate us. But life is more than spontaneity and whim. To live well, we must sometimes stop and think, and then try to remake the work in progress that we currently are. There’s no better place for that than a college classroom where, together, we can slow it down and live deliberately, if only for a while.

Yes, I think this is it precisely, and I appreciate Edmundson’s effort to find a balance between the culture of speed and the culture of reflection. But I also think he’s right that our students don’t need from us how to be taught to speed through a course of study; they do that well enough already.

Along these lines, I do think one of the greatest challenges facing English departments—if not the culture as a whole–is the deliberateness and singularly absorbed attention that traditional intensive reading requires.

There is a particular sense in which this kind of attention, this kind of slowing down, is “disempowering” in a particular and commonplace use of that term. I willingly subject myself to the book and surrender my consciousness to the authority of the text, my imagination to the primacy of another imagination. I am in some very real sense possessed and my consciousness of self temporarily dissolved into another world created not by the clicking finger of my desire—though my desire may not be suspended—but created by another will.

This is why romantics from Emerson to Byron to Barthes have hated reading (I say this even though Barthes is sometimes taken as a romantic of the reader. Or because of it. He can only imagine reading as a positive act if reading is reimagined as a form of writing, not a form of self-abnegation.)

My terms here verge on the spiritual, which leads to a second essay I read from Nancy Malone, but I’ve gone on too long already and will try to get to this later. Reading, or at least some kinds of reading, as a form of contemplative practice, one who’s desired goal the self-aggrandizing expansion of desire, but dissolution of the desiring self in any straightforward sense.

Treasure Island on Book Glutton: an invitation

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I’ve decided to actually get around to reading a book on Book Glutton in honor of National Reading Month. Because my son is currently reading Treasure Island, IRobert Louis Stevenson, by Nerli thought I’d plunge in with that. This is an open invitation to any readers of this blog to come over to Book Glutton and join me in reading Stevenson for the next three or four weeks. (Ok, we’ll bleed over and make April National REading Month as well).

Create a login (it’s free), and search for Treasure Island. You can either Muppet Treasure Islandread as a member of the public or you can join my group. I’ll be honest and say I haven’t even figured out what difference it makes yet.

I’ll probably try to blog a bit about the experience since all I’ve said about it to this point has mostly been speculation about what it must be like to read on Book Glutton rather than actually spending a lot of time reading.

Anyway, Yo Ho Ho! And all that. I think there’s a National Speak Like a Pirate Day somewhere. Probably comes out of Stevenson, or Disney’s take on Stevenson, or Johnny Depp’s take on Disney.

Here’s to intertextuality. Hope you come along.