Tag Archives: sex

Summer’s Guilty Pleasures: Black Snake Moan

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Like most of the American world, I take summer to catch up on all the things I didn’t have time for in the past year, or twenty years as the case may be. Books I haven’t read that I wish I had or know I should, or someone somewhere says I should. Movies no red-blooded American can appear at cocktail parties without having seen. Or sometimes just shlockey stuff–other than TV–that I never give myself the time to enjoy because it’s…well…shlockey. Thought it might be fun this summer as I drift in to my new job as interim dean at the college to blog a bit about some of this year’s guilty summer pleasures. Guilty either because I have to admit that I haven’t gotten around to some of these things until now (“WHAT!!! YOU NEVER READ MADAME BOVARY???” I admit, in fact, that I haven’t. Maybe I’ll get around to it this summer.) or guilt because I have to admit that I like every tawdry thing that tells me a halfway decent story. Guilt, I am good at.Black Snake Moan Poster

Black Snake Moan with Samuel Jackson falls in to the latter of these I guess. But I can’t bring myself to describe it as shlockey exactly. On the one hand it’s a film that sells itself to all our most prurient desires. You know, the desire to see Christina Ricci in her underwear, or less…the desire to see Samuel L. Jackson dragging her around chains, which plays I guess to the lurking fetishist in all of us. And the title, “Black Snake Moan”? That speaks for itself, I guess.

Still, I found the film weirdly compelling for the way it commented on and reorganized our American obsessions with the combination of sex, race and violence…a combination that goes back in literature to, SURPRISE!, Harriet Beecher Stowe’s Uncle Tom’s Cabin. Probably before, but UTC is the signature bit in American literature on this score as far as I’m concerned. And Black Snake Moan strikes me as a kind of revisionary commentary on Stowe’s masterpiece. The parallels are so obvious to me that I looked around on the web for a half hour or so but could find only one glancing comment on a blog that saw the connection.

Uncle Tom’s Cabin, in this case, is Samuel L. Jackson’s cabin on his farm in the depths of Mississippi. Christina Ricci is a perverse Little Eva, almost as if the repressed sexuality that made Little Eva saintly in UTC comes bursting out in rage in the nymphomaniacal performance by Ricci. It’s a testimony to Ricci’s performance that after a while you stop wondering about whether she’s going to remove the rest of her clothes and actually start to care about her character’s development and healing. Which may be part of the commentary on UTC I guess. One of the problems with UTC is that all the good people in the novel are too good for the world. They demonstrate this goodness primarily in two ways, by being asexual and by dying. The two seem to go hand in hand. Craig Brewer, the director, says in the special features on the DVD that he felt he was making a religious movie. It’s certainly a film about redemption and healing, and also a film about the saints of this world rather than the next. In other words saints riven, and sometimes lacerated, by desire but who manage after all to keep on living.

Tom and little EvaThe film flirts more overtly with a barely repressed pedophelia that lurks around UTC, and with the cross racial sexual taboos that the novel merely hints at. Eva fainting evermore on Tom’s welcoming breast, he laying her ever gently into bed. The relationship between Legree and his mistress. Ricci, of course, is hardly a child, but her deeply damaged psyche as a result of child abuse, and her self-abuse through drugs and promiscuity render her weirdly innocent and vulnerable, tended to by Jackson’s inexplicable kindness. Indeed, I worried that Jackson was too much the Uncle Tom character in his resistance to Ricci’s sexual advances. The big hack on Tom is that he’s sexless, a reassuring white fantasy that black religion renders black men neuter. Still, I thought the movie negotiated that by having Jackson have a separate flirtation, and through his guitar playing and blues singing, which, for an actor who hadn’t played guitar before this film, I thought was absolutely phenomenal.

So I guess I thought this reading of UTC was actually really interesting. Building recognizably off of the themes and imagery of the original, but inverting all of them in a way that critiques them. Showing that the white mania with black sexuality is a perversion of both instinct and generosity, and not one that will be healed through sexlessness, but through a healthy embrace of life. One that Brewer finds equally in the blues bar and in conventional marriage–which may have been a too conventional way to end the film, but one that again replicates the sentimentality of a UTC original–equally in the steam of eros and the prayers of the church.

The whole earth is moaning, awaiting its redemption. Black Snake Moan, indeed.

Treasure Island, Buried

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As some may remember from the distant past of this blog, I set out to actually read a whole e-book from start to finish on Book Glutton, all this in honor of read a book month, or read an e-book month, or some other kind of month. Given that most Americans don’t even read one book a year, e or otherwise, I am so proud of myself for managing to fulfill my quota in a mere three weeks. Or so. Anyway, I finished Treasure Island about a couple of weeks ago, but have been too swamped with work (and my kids soccer games) to collect any thoughts. And, of course by now, given that I am uncomfortably close to my fiftieth birthday, I have actually forgotten most of the experience. So the comments that follow are no doubt not anywhere nearly an accurate reflection of my experiences but more a kind of fiction of what I construe could have happened in my reading experience. Pierre Bayard and Roland Barthes would be so proud.

First Treasure Island itself. What a romp! One consequence of being an academic is that works in my specialization I am always reading as an academic. Which probably means dully and ponderously. So when I read for pleasure…well, I never really do read for pleasure. But let’s just say that in order to re-activate the pleasure zones in my reading brain, I often have to get far away from stuff I have to teach or write about in my official capacities.

Treasure Island is surely a boys book in a certain sense of that word. For all the sturm and drang about about the dominance of masculine narratives in the canon, it’s worth saying that boys books aren’t much appreciated as boys books per se. They have to first be turned in to “LITERATURE.” That is, something ponderous and masculine rather than, well, rompish. If “rompish” even qualifies as a term of analysis. And much of what we talk about as literature–things like The Great Gatsby as exhibit A; things like The Scarlet Letter as exhibit B–are really chick flicks dressed up to go out on the town. No wonder boys don’t read.

But then there are boys books. Romps that lose their fun in becoming literature, or which are ignored because they seem resistant to literary seriousness. Huckleberry Finn used to be sold as a boys book, in fact, though now it is banned from high schools. For my money Melville’s most readable works are Typee, Omoo, and Redburn. Works written for adolescent boys, and adolescent men, who were looking for a little tittilation in thinking about naked polynesian breasts. Let’s be truthful folks. How many of us really truly loved Moby Dick. Confession of the week. I can’t bring myself to finish Pierre. And I did my master’s exams on Melville. I think I read the Cliff’s notes. Perhaps if either book did more to foreground Polynesian breasts I would get more interested.

In any case, Treasure Island, falls into the category of a boys book so stereotypical that we now can hardly feel it as anything but predictable. The boy in search of a father since he’s lost his own. And finding fathers in all the wrong places, especially among barely disguised pirates who everyone and their mother knows are pirates except apparently Jim Hawkins himself.

I was struck in reading it by how much Jim is the characteristic “good boy.” The loyal son to his mother. Although the novel is often described as a coming of age story, there’s a peculiar sense in which jim is already aged. He is already formed as the good man that he will become, protector of his mother becomes protector of his friends and ultimately, even, the protector of his erstwhile enemy, Long John Silver.

In other words, Jim is already his own father, a boy seeking for a father he doesn’t really need or want. Thus, explaining Jim’s constant penchant for running off for no good reason, whether in to the apple barrel or jumping ship to gain the Island ahead of the others, or stealing the ship out from under the noses of the pirates themselves. Jim is a boy who doesn’t need a father because he is a father already, the one who can save those even whom he despises. Sprung whole and righteous from his own loins. (This is, of course, also a description of Milton’s Satan, but I won’t press the point).

For my money, this makes Treasure Island more of an adventure story than a coming of age story or bildungsroman. Jim is already who he is or will become. He is threatened by evil, but he is not tempted by it. Huckleberry Finn could worry about whether he is going to hell, and he could play his pranks on the slave Jim on the raft for his own selfish ends and pleasures, but Jim Hawkins always chooses the good and we always know he will. And perhaps more importantly, he always knows he will. Thus the story is not about whether Jim will be good and will grow as a human being–he doesn’t grow at all. It is more about whether goodness will out. Does goodness pay off in the end? Is goodness the treasure that we can have without seeking.?Will goodness save our own necks from the noose, and perhaps the necks of Long John Silver as well?

Well Stevenson seemed to think so. I’m tempted to say it’s a vapid vision of the world, where the mutineers of the world exist not to tell me that I too might be one, but as foils for my own moral self-display. Nevertheless, this criticism is awfully literary and ponderous. So I’ll stop before I lose sight of the fact that I actually loved reading it.

Of course, I also weep when watching Brian’s Song. What does this prove?

More later about the actual experience of reading on book glutton.

Barack Obama is a Woman! Who knew???

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Scandal mongerers alert! Barack Obama’s heretofore unacknowledged sex-change operation threatens to derail his quest for the White House.

(Side Note: I have discovered that including many words like “sex-change,” “porn,” and “diarrhea” really pumps up your blog stats. Count on them from here on out).

Anyway, this in from Scripps-Howard

“If Clinton loses the nomination, do women lose? Rights? Power? Visibility? Clout? Are they not taken as seriously by the political establishment? A month ago I would have told you yes. Now I believe the answer is no. Why? Because metrosexual, pro-choice, pro-health care, anti-poverty Obama is, in every political sense at least, more of a woman than Clinton.

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“Clinton’s female supporters who are watching Obama’s movement coalesce, solidify and take over should console themselves there will be a woman Democrat in the White House either way if the Democrats win the general election. The nominee will either be a woman with double-X chromosomes, or one with XY chromosomes who votes more like a woman than most with XX.”

Perhaps Bonnie Erbe has come up with the true and deeply troubled reason that Barack Obama draws tens of thousands of screaming female fans at whistle stop campaigns throughout the country.

He’s a gender-bender.

And just what does this say about the tens of thousands of screaming young and middle aged men who rush the stage. Deeply repressed problems with gender identity no doubt. Something we have always suspected of limp-wristed liberals and moderates anyway, yes?

Seriously, though, the gender weirdness of this campaign continues to demonstrate that Americans have a keenly developed, if not completely sick, sense of the politics of sexuality and gender. Obama is suspicious because he is too much of a woman, and Clinton is unappealing because she is too much of a man.

It is interesting to me, though, that Obama combines and focuses a great deal of discursive energy when it comes to the politics of not only race but gender. Several years ago in a class I was discussing the tradition of Black Christs within African American religion. My students, mostly young female Christians, largely agreed when one said that as she tried to imagine Christ as an AFrican American, she imagined he was more definitively male than the white Christ she had grown up with.

Well, this is the classic stereotype that we’ve lived with since the 20s. (I realize I’ve already posted on this, but I just can’t get over it) Black men are somehow supposed to be outrageously and uncontrollably masculine–all brawny testosterone, no brains, no tenderness. White men are somehow soft and feminine–at least if they are religious or educated. Jesus holding Mary’s little lamb. Obama’s “metrosexuality”–his softness, his charm (think, what kind of men do we describe as charming?)–humanizes the threatening masculinity his blackness might otherwise entail for white audiences. Clinton’s ill-fated effort to paint Obama as a seducer, as well as the effort to link Obama’s appeal to Jesse Jackson was not only dismissive, it was also an effort to link him to an older form and stereotype of threatening black male sexuality.

But now that we know he’s actually a woman. We don’t have to worry about any of that, do we?

Is it any wonder that the rest of the world wonders when we will grow up?