Category Archives: liberal arts

Should we have college majors at all?

As I’ve suggested before, One of the more startling pronouncements at the Rethinking Success conference last month came from Stanton Green at Monmouth University, in my memory pounding the table and saying that the college major was the worst thing to happen in higher education in the past 150 years.  I’ve thought for a while that a real negative of our current system is the emphasis we put on students selecting a major even before they get to college–a practice driven largely by the need of large professional programs to get students started on their careers from the first semester.

Jeff Seligo at the Chronicle has an interesting blog post this morning on what exactly students think about all the revolution and transformation talk that’s going on in higher ed.  He picks up on this question of the importance of the major, finding anecdotally at least that students are less convinced of the importance of the major than we are:

Majors don’t matter. Perhaps a better question is why we force students to pick a major at all. The number of majors on campus has proliferated in the last two decades, but some academics, such as Mark Taylor or Roger Schank, think we should abolish our traditional notion of majors and build the undergraduate curriculum around broad ideas or problems we face, like water and food production.

Sure, some of the students I talked with were focused on pursuing a specific profession (marketing, for instance) and wanted a degree that would give them a skill set to secure the right internships that eventually would lead to a full-time job. But most of the students said they were less concerned with picking the right major than they were with choosing the classes that would expose them to new subjects or help them connect ideas across disciplines.

via Did Anyone Ask the Students?, Part I – Next – The Chronicle of Higher Education.

Of course, getting rid of the college major would require a massive transformation of what it meant to be a college, not just a college student, and moving away from a narrowly defined research or professionally oriented definition of your major.  There’s no sign yet that we would be willing to do that or that prospective students would respond well to a college that did away with majors entirely.

Even Seligo seems inconsistent on this point since just prior to this point about the unimportance of majors, Seligo says we need to have much more intense levels of career preparation in college so that students can not waste time figuring out what they want to do and what they should major in.  How these two assertions get in paragraphs that sit next to each other, I’m not entirely sure, but it may just signal the confusion we have over recognizing that except in some very specific circumstances majors don’t matter as much as we think they do, but we still somehow can only imagine a college education as a preparation for a specific career.

Maybe if we would think of college as preparing students to blaze a trail for their own professional and personal journey instead of following a career path that is predetermined, we’d be able to relieve ourselves of the belief that students need to figure out what they are going to do with their lives when they are 17 and forever after their fates will be determined by a choice made in ignorance by students who cannot possibly know the kinds of people they will be or the opportunities they will have when they are 22, much less 32 or 52.

So I wonder whether readers of this blog think its possible to imagine a world of higher education in which majors don’t exist?

Majoring in the Extreme Humanities

Playing Scrabble the other day I looked up the word “selvages” online and in the process discovered the sport of extreme scrap quilting.  I still don’t have my mind around the concept since I thought that scrap quilting was by its nature designed to be the opposite of extreme, but apparently it is a “thing” since it calls up 750000 hits on google in one form or another.  I can’t quite figure out the difference between extreme scrap quilting and regular scrap quilting, but I’m sure that if its important to my happiness someone will let me know.  Or even it’s not.

I take it that extreme scrap quilting is on the order of extreme eating, extreme couponing, extreme makeovers, and extreme other things.  Indeed, it appears that in order to be noticed as something special and different it is important that it become extreme, unusual, and call attention to itself.

I’ve concluded that this is one of the problems with the Humanities. We are not extreme enough.  We need to shake off the image of the sedate professors in elbow patches and figure out new ways to make our disciplines sufficiently life threatening to attract interest. If we were more extreme we could have sexier advertisement in college brochures and more positive coverage in the national press.

I struggled to come up with a few examples, but I wonder if others could come up with more.

“Extreme Hemingway 101”–Read Hemingway on a safari to Africa.  You will be injected with a form of gangrene and a rescue plane will fly you in to the side of Mount Kilimanjaro.  If you make it out alive your grand prize will be a a year for two in an isolated cabin in Idaho.  By the end of this course you will truly understand what it meant to be Ernest Hemingway.  Because we will spend so much time flying around the world, we will only have the time for the one short story.  But lots and lots and lots of experiential learning.

“Extreme Poetry 302”–competitors will rack up debt and be given jobs as baristas.  The competitor who is willing to go without health benefits and adequate housing the longest will be rewarded with a publishing contract with 2000.00 subvention fees for the cover art. [Oh, wait….we already do that one for real].

“Extreme History 291”–Students will be put out in sod houses on the Kansas Prairie without electricity, food or running water in order to relive America’s westward expansion. Students from the extreme archery team will provide realistic attacks on settlers in an effort to help students better understand the responses of the colonized to their colonizers.  [I think this was actually some kind of television show already, but why not steal a good idea]

“Extreme Philosophy 479”– an extreme version of Aristotle’s peripatetic school, students will be required to run a marathon on a treadmill while wearing specially designed headsets that allow them to watch all Slavoj Zizek videos currently posted on Youtube [because we realize students are not professional marathoners, we believe there will be sufficient time to actually accomplish this assignment].  Final exam focused on actually reading Zizek is optional.

I’m sure there must be other possibilities.  I’d love to hear of them.

[True story, in writing this blog post just now I googled “extreme humanities” and came up with several Indian sites for hair weaves made of real human hair;  I kid you not. Judging from the web site I looked at, it appears there’s an unnerving desire for “virgin human hair.”  I had not really realized this was a consideration in the baldness management industry.   “Extreme Higher Education”, more grimly, starts out with several pages of mostly news stories focusing on extreme cuts to Higher education]

Is it irresponsible to advise undergraduates to major in the Humanities?

I am not usually given to screeds about the press.  I advised the newspaper here at Messiah College for several years, I sponsored a recent overhaul of our journalism curriculum, and I continue to have broad if now somewhat indirect responsibility for student media here at the college.  And, secretly, in my heart of hearts I think we need a lot more professors in the humanities looking for how to have second careers in journalism, communicating directly with the public in accessible terms about the thorny difficulties of their work.  So I appreciate journalists, thinking they have a hard job that is mostly under appreciated.  The only world that is worse than a world with a free press is a world without one.

That having been said, today’s piece in the NY Times by Frank Bruni is opinion, and it strikes me as thoughtless opinion, mostly just sounding the cant notes about a liberal arts education that are increasingly becoming the common nonsense of the American public at large.  Although I agree with Bruni that a great deal needs to be done to address the job prospects and job preparation of American College students, the wisdom in his prescriptions is scant and would likely result in an educational program less helpful to students not more.  Says Bruni after lamenting the job prospects of anthropology and philosophy majors (there are hordes of them out there, have you noticed):

I single out philosophy and anthropology because those are two fields — along with zoology, art history and humanities — whose majors are least likely to find jobs reflective of their education level, according to government projections quoted by the Associated Press. But how many college students are fully aware of that? How many reroute themselves into, say, teaching, accounting, nursing or computer science, where degree-relevant jobs are easier to find? Not nearly enough, judging from the angry, dispossessed troops of Occupy Wall Street.

The thing is, today’s graduates aren’t just entering an especially brutal economy. They’re entering it in many cases with the wrong portfolios. To wit: as a country we routinely grant special visas to highly educated workers from countries like China and India. They possess scientific and technical skills that American companies need but that not enough American students are acquiring.

via The Imperiled Promise of College – NYTimes.com.

I can’t get past the irony that Bruni was an English major in college and has a degree in journalism.  Real growth industries.  I realize the ad hominem, but frankly, Frank ought to know better.

My overriding concern is that these bromides about channeling students in to areas where there supposedly will be jobs rests on multiple assumed grounds that are shaky at best, sand at worst.

First, it is terribly misguided to believe that what a student thinks they want when they are 17–or what we think they ought to want–is an adequate index of what they will want or what they will succeed at.  College is first and foremost a time of exploration and development, a time of discovery.  Most students change their major after entering college, most end up doing something after college that is not directly related to their fields of study, and most will change fields and go in different directions during the course of their lives.  When I was 17 I thought I wanted to be a lawyer and possibly go in to politics;  I began as a major in History and Political Science, then shifted to English because I enjoyed the classes more.  I had a conversion experience at the hands of T.S. Eliot, William Faulkner, and Joe McClatchey–not the poet, the Victorianist at Wheaton College where I did my undergraduate work, the best teacher I ever had–and decided to go for a degree in creative writing in the hopes that I would be the next Walker Percy.  It wasn’t until my second year of graduate school that I decided I loved higher education and wanted a PhD, and it wasn’t until I was nearly 50 that I decided administration could be a noble calling. (Others still doubt).  A long way from my early dream of being a congressman or a Senator, a long way from the dream of being a William Faulkner or a Hemingway.

It is secondarily irresponsible to believe that we can know what the hot jobs will be in the 2020, much less 2030 or 2040, despite our prognostications.  Five years ago Finance majors were littering the coffeeshops of Camp Hill (ok, there’s only one), having graduated from the best colleges only to be back home living with their parents.  In my own case, I am very sure that whatever the hot jobs were in the 1970s, novelist and Senator were not among them. But whatever we thought they were, I’m sure they aren’t all that hot any more. We do not, in fact, know what turns the economy will take, though we can know that we need students who are broadly educated, in whom creativity has been inculated and encouraged, and who possess the flexibility and the skills that can be adapted to a rapidly changing job environment.  There’s nothing about majoring in philosophy or anthropology that prevents students from having that kind of “portfolio”–indeed, their majors do much to produce the skills they will need, and in combination with a general education and elective choices that can develop their skills and knowledge base in technical field or in business, such a student could be extremely desirable for a wide range of jobs in the economy of the future.

Thirdly, WHY PICK ON PHILOSOPHY?  It makes up less than one half of one percent of all college majors in the country and anthropology majors not too many more.  Does Bruni really believe this is a solution to our economic difficulties?  GET RID OF PHILOSOPHY MAJORS.  There’s a political slogan with legs and an economic program with brio.  Why even pick on humanities majors as a whole–depending on which set of majors you take up, they make up between 8 and 12 percent of the nationwide student population and have for a very long time.  Their unemployment rates are somewhat higher that the nation as a whole–though not so drastic as the doom sayers suggest–but there are so many fewer of us it is laughable to believe that the unemployment problem is going to be solved by getting those who remain to drop what they are doing and become unhappy engineers.  Bruni was an English major so I will forgive his weaknesses with statistics.

Finally, is it really healthy for the nation to believe that we are going to be better off creating an educational system in which all students are wedged in to jobs for which they are ill suited, for which they have no personal gifts or desires, and through which they have fewer and fewer options.   Is this really what education for a free society will look like?  When I was young, we descried the fact that the Soviet Union forced students into narrow frames of life in the names of the Soviet five year plans.  We now do this in the name of markets and call it “incentivizing.”

It is not irresponsible to believe that colleges should do more to prepare students for the job market that will await them, but it is irresponsible to believe we will solve the problems facing students by forcing them all in to preprofessional or technical majors.  Indeed, if I can be forgiven one more point, it is bizarre that Bruni thinks a student’s portfolio is made up of his or her college major.  A student brings or ought to bring an entire panoply of experiences associated with college life, in and outside the classroom, and through internships and other forms of learning as well.  Believing that we can solve students’ problems by channeling them in to a major demonstrates a poor understanding of both how education works and how the job market works.

We need to do better, but doing what Bruni suggests will be doing disaster, not doing better.  We need to remember, first, to paraphrase Andy Chan down at Wake Forest, that we are in the education business not the job placement business, even if students getting jobs is important.  We are not a job shop, we are a culture and community that touches the whole of student lives–including their preparations for a career after college.  When we are at our best that is for their individual good and their individual portfolios, but also for the good of the nation as a whole–not just its economy.  That is what responsible education looks like.

Takeaways–NITLE Seminar: Undergraduates Collaborating in Digital Humanities Research

Yesterday afternoon at 3:00 about 30 Messiah College humanities faculty and undergraduates gathered to listen in on and virtually participate in the NITLE Seminar focusing on Undergraduates Collaborating in Digital Humanities Research.  A number of our faculty and students were tweeting the event, and a Storify version with our contributions can be found here.I am amazed and gratified to have such a showing late on a Friday afternoon.  Students and faculty alike were engaged and interested by the possibilities they saw being pursued in undergraduate programs across the country, and our own conversation afterwards extended for more than a half hour beyond the seminar itself. Although most of us freely admit that we are only at the beginning and feeling our way, there was a broad agreement that undergraduate research and participation in Digital Humanities work was something we needed to keep pushing on.

If you are interested in reviewing the entire seminar, including chat room questions and the like, you can connect through this link.  I had to download webex in order to participate in the seminar, so you may need to do the same, even though the instructions I received said I wouldn’t need to.  My own takeaways from the seminar were as follows:

  • Undergraduates are scholars, not scholars in waiting.  If original scholarship is defined as increasing the fund of human knowledge, discovering and categorizing and interpreting data that helps us better understand human events and artifacts, developing tools that can be employed by other scholars who can explore and confirm or disconfirm or further your findings, these young people are scholars by any definition.
  • Digital Humanities research extends (and, to be sure, modifies) our traditional ways of doing humanities work;  it does not oppose it.  None of these young scholars felt inordinate tensions between their traditional humanities training and their digital humanities research.  A student who reviewed a database of 1000 Russian folks tales extended and modified her understanding arrived at by the close reading of a dozen.  Digital Humanities tools enable closer reading and better contextual understanding of the poet Agha Shahid Ali, rather than pushing students away in to extraneous material.
  • Many or most of these students learned their tools as they went along, within the context of what they were trying to achieve.  I was especially fascinated that a couple of the students had had no exposure to Digital Humanities work prior to their honors projects, and they learned the coding and digital savvy they needed as they went along.  Learning tools within the context of how they are needed seems to make more and more sense to me.  You would not teach a person how to use a hammer simply by giving them a board and nails, at least not if you don’t want them to get bored.  Rather, give them something to build, and show or have them figure out how the hammer and nails will help them get there.

I’m looking forward to the Places We’ll Go.

More Undergraduate Research in the Digital Humanities

This afternoon the School of the Humanities at Messiah College will be connecting to the NITLE Symposium on Undergraduate work in the digital Humanities. Messiah College is currently considering making the development of undergraduate research, and especially collaborative research between faculty and students, a central theme of our next strategic plan.  Like many colleges and universities across the country, we are seeing undergraduate research as a way of deepening student learning outcomes and engagement with their education, while also providing more and better skills for life after college.

The push toward student research has some detractors–Andrew DelBanco and Geoffrey Galt Harpham among them–but I’ll blog at some other time about my disagreement with them on liberal arts grounds.  I’ve been on record before as to how I think Digital Humanities is a (or THE) way to go with this effort within my own disciplines.  I was glad to receive the video below from Adeline Koh at Richard Stockton College, chronicling the achievements of the RE:Humanities conference at Swarthmore.  A nice overview of the conference.  If you look closely and don’t blink there’s a couple of shots of my colleagues, Larry Lake, and one of me apparently typing away distractedly on my iPad.  Although perhaps I was tweeting and achieving a transcendent level of attention and interaction without really having to listen.  🙂

This afternoon, the School of the Humanities here at Messiah College is going to consider some more whether and how Digital Humanities might be applicable to our situation by participating in the NITLE symposium on this topic at 3:00.

Can a liberal arts ethos and a professionalized research faculty co-exist?

I’ve been reading Geoffrey Galt Harpham’s recent book, Humanities and the Dream of America, whiling away the hours on my exercise bike.  Ok, half hours.  I’ve been struck by the similarities in analysis between Harpham and Andrew Delbanco’s analysis of the college as a distinctly American achievement, having just finished Delbanco’s meditation on the nature of the college a week or so ago.

For both, the fundamental antagonist to the ideals of the liberal arts has not been professional programs per se–though undergraduate programs in things like businesss, nursing, and engineering (and a host of others) are favorite bete noirs of our current humanistic discourse about the purposes of education.  Rather, for both the real threat lies in the research university and the ethos of specialization that it entails.  This emphasis of specialized knowledge is itself inherently narrowing, and is opposed to the generous expansiveness of spirit that, at least in theory, characterizes the highest ideals of a liberal arts education.

Like Delbanco, Harpham draws on Newman as a first resource for the fully articulated ideal of the idea that education should enrich our human experience, fitting us primarily for a life well lived, rather than for the specifics of a living.  I’m intrigued, though, that Harpham brings out this ethos not only as characterizing the curricular choices and the spiritual, ethical and cultural teloi of the undergraduate [side note, we no longer would use a word like teloi; we would invoke learning objectives];  more than that, this ethos characterizes the faculty and their understanding of their role in the life of the mind.

Moreover, the institution devoted to producing Newman’s protege bears little resemblance to today’s institutions of higher learning. Newman’s idea of a university had no room for either specialized or comprehensive knowledge, and the professors who taught there should, he fervently believed-it is the very first statement in the book-have nothing to do with research, an obsessive activity best conducted by those whose minds were too sadly contracted to engage in full life. …

Newman intuitively understood that the real threat to liberal education in his own time was not the shade of Locke but the spirit of research then crescent in Germany. By the end of the nineteenth century, the United States had begun to Germanize its academy, with some university faculties organizing themselves into departments that granted degrees that came to constitute credentials. With credentialing came professionalism, and with professionalism growth. President Lawrence Lowell of Harvard (1909-33) laid the foundation for Harvard’s eminence as a research powerhouse by encouraging his faculty to think of themselves as professionals.4 This meant adopting impersonal criteria of scholarly competence within each discipline, cultivating a spirit of empirical and methodological rigor, and coming to agreement about what would count as standards of achievement in a small, self-certifying group of mandarins

The new professionalism functioned as a way of insulating the university from extra-academic pressures by creating a separate world of academe that could be judged only by its own standards. But professionalism was accompanied by its dark familiars, partition and competition. A professionalized faculty was a faculty divided into units, each claiming considerable autonomy in matters of hiring and promotion, and competing with other units for salaries, students, office space, and prestige. Such competition naturally placed some stress on amity, and so while undergraduates were expected to enjoy four stress-free years in the groves of academe, the faculty in the same institutions were facing the prospect of going at it hammer and tong, competing with each other virtually face to face, for the rest of their lives.

Geoffrey Galt Harpham. The Humanities and the Dream of America (pp. 127-128). Kindle Edition.

This seems about right to me, and it might pass without comment, but it raises a troubling contradiction.  In most of the strong defenses of the liberal arts that I hear, the notion that faculty should abandon research or that the fullness of the liberal arts spirit is best embodied by a faculty full of generalists is never among them.  Indeed, quite the opposite.  We want an institution to display its commitment to the liberal arts precisely by giving more support to faculty research so that faculty can become more and more specialized, more fully recognized in their professional disciplines, more disconnected from the immediacy of their liberal arts institutions, and less able to exemplify the generalist qualities that we say we value as fully humanizing.

What this argument for the liberal arts wants (I’m not saying there aren’t other arguments), is a research university, or at least a research college, with a commitment to research in the liberal arts and all the prestige that entails.  What we definitely do not want to do is give up the right to writing books that no one wants to read so that we can demonstrate our particularly specialized knowledge.

The faculty, as Harpham recognizes, is fully professionalized, and in many respects in the liberal arts we have created specialized professional programs, imagining that our students are professors in embryo.  The college major is now, in many respects, a professional program ,and it is worth noting that the idea of a college major is coextensive with the advent of the research university.  Indeed, I have heard the argument that we should have much larger majors in the humanities than we do have because the size of the major is a measure of its prestige in the college, competing then as it would with the gargantuan programs in engineering, nursing, and many of the hard sciences, programs that students can barely finish in four years, if they can.  So much for our sentimental sop about the value of breadth of mind and spirit.

Can a research faculty that shows no real interest in giving up the ideals of research exemplify and support a genuine liberal arts ethos in an American college today (leaving aside the question of whether liberal arts colleges will survive at all)? I am not sure what the route out of this conundrum actually is.  I stopped in the middle of Harpham’s chapter where he actually has just noted that faculty in the liberal arts are essentially professionals and conceive of themselves as professionals in ways quite similar to their brethren in professional programs.  I am not sure where he is going with that insight, but I look forward to finding out.